Santa Fe

This page is part of Henry’s USA Rail Trip.

Tuesday September 2nd – Saturday September 6th 1958

I spent two days in the town, part of the time in the very interesting museums which dealt mainly with Indian affairs.

Montezuma Hotel, Santa Fe, leaflet 1959.
In Santa Fe, Henry stayed at the Montezuma Hotel.
The Palace of the Governors, Santa Fe (photo by Henry Tribe, 1958).
The Palace of the Governors in Santa Fe.
Palace of the Governors courtyard, Santa Fe (photo by Henry Tribe, 1958).
Palace of the Governors courtyard.
Adobe houses in Santa Fe, described by Henry in 1958 as modern (photo by Henry Tribe, 1958).
Adobe (mud and straw) houses in Santa Fe, described by Henry in 1958 as modern.
Adobe drive in cinema in Santa Fe (photo by Henry Tribe, 1958).
Adobe drive in cinema in Santa Fe.
Museum of Navajo Ceremonial Art, Santa Fe, leaflet 1958.
Indians of the Southwest booklet, 1958.
Cathedral Basilica of St. Francis of Assisi, Santa Fe (photo by Henry Tribe 1958).
Cathedral Basilica of St. Francis of Assisi, Santa Fe.
Peach tree in Santa Fe (photo by Henry Tribe 1958).
Henry labelled this transparency “The Peach Tree in Death comes for the Archbishop”. “Death comes for the Archbishop” is a 1927 book by Willa Cather set in the region of Santa Fe that references half dead peach trees.
Typical New Mexico scenery near Santa Fe, with sparse ground cover (photo by Henry Tribe, 1958).
Typical New Mexico scenery near Santa Fe, with sparse ground cover.
New Mexico stormy scene (photo by Henry Tribe 1958).
New Mexico stormy scene.
Find the toad! (Photo by Henry Tribe, 1958.)
Find the toad! (Click to enlarge.)

On the third day went on a tour to an Indian village called Taos, about 80 miles away, by limousine. This was arranged through my hotel, by word of mouth arrangement with an old chap who kept a gift shop – he had retired, and with a schoolmaster friend ran these tours. The schoolmaster’s son drove us on this one.

On our way to Taos we visited another Indian Village [San Juan, now known as Ohkay Owingeh] and saw some of the Indian women putting dough into one of their beehive-shaped ovens to bake same. This is only rarely done nowadays, most bread being bought, but this was a ceremonial occasion as one of the ladies daughters was to be married on the morrow.

Women baking bread in a traditional oven in San Juan (now Ohkay Owingeh), NM (photo by Henry Tribe, 1958).
Women baking bread in a traditional oven in San Juan (now Ohkay Owingeh), NM (photo by Henry Tribe, 1958).

Women baking bread in a traditional beehive-shaped oven made from adobe (mud and straw). Bread is baked by building a wood fire inside the oven (called a horno), letting it heat thoroughly, sweeping out the embers, then placing the dough inside to bake in the retained heat.

San Juan NM (now Ohkay Owingeh). (Photo by Henry Tribe, 1958.)
San Juan village (now known as Ohkay Owingeh).
Cactus (photo by Henry Tribe 1958).
Cactus.

Taos is a Pueblo Indian village, which has existed for hundreds of years, built of adobe mud – mud mixed with straw.

The village is still lived in by the Indians, who charge no fee to visitors, except a dollar for each camera, which permits photography of buildings only. In order to take pictures of any of the people, a fee has to be paid to the person(s) concerned! Taos itself is an American Village, chiefly an artists colony – in fact I think there are more studios and shops selling all varieties of art from modern to Indian than in Chelsea SW. 3. I took a photo of the village plaza (square), a general view from across the road, it happened to include two Indians.

Taos village plaza (photo by Henry Tribe 1958).

After I’d taken it, one of the Indians beckoned to me and asked 50 cents for taking his picture – I was so astonished I gave it to him, and then he composed himself for a close-up – which I suppose was his method of obtaining cash, because I’m positive now he couldn’t charge me for taking a general view with him in it!! I shall be very interested to see how these pictures turn out.

Indian in Taos village plaza (photo by Henry Tribe 1958).

After a Mexican style lunch in Taos our guide took us to the Indian Village, where amongst other sights we saw some of the ladies re-facing some of the house walls with fresh mud. There is no piped water, nor electric light permitted by the tribal elders in this particular village. Many of the young people move outside it and set up houses in the usual American way. It really seemed to me a most incongruous situation, in the 20th Century for people, some of whom owned cars, to live in this way.

Taos Indian village - terraces and ovens (photo by Henry Tribe 1958).
Taos Indian village - plastering walls (photo by Henry Tribe 1958).
Taos Indian village (photo by Henry Tribe 1958).
Taos Indian village - haystacks and a Christian cemetery (photo by Henry Tribe 1958).
Taos Indian village (photo by Henry Tribe 1958).

After leaving the Indian Village, I left the group to peep into a modern art studio someone had recommended, and on the way down the road an Indian beckoned me from across the street. So this time I shook my head, but he beckoned again and I crossed over – he wanted me to take his picture, the usual fee apparently being 50 cents. So having 18 cents change in my pocket I told him that’s all I had, – after a moment’s thought he agreed! Again I shall be most interested to see the results.

Pueblo Indian in Taos (photo by Henry Tribe 1958).

Returned to Santa Fe, and after supper was told at the hotel that a tour was to be arranged on the next day to a National Monument nearby (i.e. about 40 miles off), where cliff dwellings of Indians who lived in prehistoric times were preserved [Bandelier National Monument]. I had intended to press on to Grand Canyon – had in fact reserved a train seat – but decided to cancel it and go.

I arranged this one through the schoolmaster in a cafe near the hotel, who, hearing I was from England, asked if I know a Mr Dade at Kew? Yes I know a Major Dade at Kew, he is in charge of the fungus Collection!! Well, the schoolmaster knew Major Dade’s son very well, he was evacuated to Santa Fe during the war. And the priceless thing about this is that Major Dade wrote a fair number of letters to his son (then aged eight) and these letters were published by the University of New Mexico Press under the title of “To His Refugee Son” by H.A. Dade!! They contain a week by week account of life in Kew in 1940 and 1941, with the blitz and Home Guard, quite strong meat really for a young lad of eight. I wonder if you could find a copy, Dad? I read part of it that night, as the schoolmaster (Mr Malone) drove me up to his house and lent me the book for the night.

We returned via the bowling alley, and I saw an example of true American Democracy. “There is the Mayor of Santa Fe” said Mr. Malone, pointing to a chap sweeping the floor!! And he introduced him to me. I think the Mayor had a great interest in bowling, which is a popular N. American sport. This was a new alley, having room for 12 games – the game is really like skittles, these stand at the end of a long run and have to be all knocked down in one or two goes. The Mayor said the public liked the place to be clean!! There were another twelve alleys to be installed shortly. This alley was fully automatic, an example of perfect American ingenuity, after the skittles are knocked over, they are automatically gathered up and replaced, if some are knocked over the apparatus just removes those, leaving the rest standing! In Canada (Ottawa) boys are employed for this purpose.

Well the next day we went to see these prehistoric Indian dwellings, they were actually built in the cliff face, as caves one above the other. On the way we visited another Indian present-day Village [San Ildefonso], which was famous for the superb pottery. This pottery is made simply by shaping with the hands, no wheel is used. Most of it is a beautiful lustrous black, which is put on during the heating process.

San Ildefonso blackware by Maria Martinez ca. 1940-50 (source: Wikimedia Commons).
San Ildefonso blackware by Maria Martinez ca. 1940-50, Cleveland Museum of Art. Maria Martinez and her husband Julian made this style of pottery a big tourist draw at San Ildefonso (image source: Wikimedia Commons).
Traditional adobe building in San Ildefonso (photo by Henry Tribe 1958).
Traditional adobe building in San Ildefonso with vigas (sticking out wooden beams), an exterior stair access to the roof and minimal openings at ground level.

The “old chap” himself (i.e. Mr Copman who kept the Gift shop) led this tour – he must be nearing seventy (pardon!), drove the hundred odd miles there and back, and informed us of all matters of interest. He took us up to the cave dwellings, up fairly steep paths on foot. In a way he was like the late Mervyn G. Palmer, having wide knowledge of geology, archaeology and Indian affairs.

Bandalier National Monument (photo by Henry Tribe 1958).
The Big Kiva in Frijoles Canyon, Bandelier National Monument (photo by Henry Tribe 1958).
The Big Kiva in Frijoles Canyon, Bandelier National Monument. This was a ceremonial structure and would once have been covered by a roof.
Cave dwellings at Bandalier National Monument (photo by Henry Tribe 1958).
Cave dwelling at Bandalier National Monument (photo by Henry Tribe 1958).

Cavates (cave dwellings) at Bandelier National Monument. These were hand carved into the soft volcanic tuff rock at Frijoles Canyon by Ancestral Pueblo people between the 12th and 16th centuries.

On our way back we went through the Atomic City, Los Alamos, where the first atomic bomb was made which until a few years ago was entirely closed to the general public. All the property in the city is owned by the Government, nobody is (or was) allowed to live there unless they are employed by the government, with the exception of those operating necessary services I suppose such as shopkeepers. All the housing accommodation for the scientific workers is as I said owned by the government, and allotted according to scientific status. Thus senior scientists have the most posh homes etc. class distinction!

Mesa near Los Alamos (photo by Henry Tribe 1958).
Mesa near Los Alamos.

On our return some of us had supper together and I sat up until a somewhat late hour chatting with a lass from New York. Mr Copman’s wife looked after the shop – I omitted to mention that two nights previous to this his wife had gone on a trip with two English girls who were touring in an ancient car, she had invited me up to his home for a bachelor supper of corned beef hash and beer! Hence the evenings went and my letter didn’t get written.

Back – Colorado Springs to Lamy

Forward – Lamy to Grand Canyon … coming soon …